The Hebrew word for borne is nasa - this word is used of the undertaking
of the responsibilities for sins of others by substitution and it means to lift up,
carry or carry away, to take up, forgive or accept.
The Hebrew word for griefs is choliy - this word means sickness.
The Hebrew word for sorrows is makob - this word means pains.
So what is Isaiah really saying when he says: Surely He has borne our
griefs and carried our sorrows... . To paraphrase, He is saying, Jesus
literally took upon Himself all our sicknesses and pains by becoming our
substitute and dying on the cross on our behalf. Jesus does not suffer with us,
He suffered for us.
Now let’s take a closer look at verse five of Isaiah 53. If you look at
verse 5 again, you will see three words. These words are transgressions,
iniquities and chastisement. If you should look these words up in any
dictionary, you will notice that the definitions of these words refer to sin or
punishment for sin. Now let’s look at a couple of verses from the New Testament.
He made Him who knew no sin to be sin on our behalf, so that
we might become the righteousness of God in Him.
2 Corinthians 5:21
For the wages of sin is death, but the free gift of God is eternal
life in Christ Jesus our Lord.
Romans 6:23
We know that transgressions, iniquities and chastisement all refer to sin
in some regard. We know from what Paul said in 2 Corinthians 5:21 that Jesus,
even though He knew no sin was made sin on our behalf. We also know that
the wages of sin is death. Therefore, we know that Christ had to die on our
behalf because God put all the sins of humanity on His shoulders so that sin
may die to us because our sins died with Jesus on the cross.
Now lets look at the last part of verse five. And by His stripes we are
healed. We all know what and means, also, in addition to, plus. Isaiah 53:5
is a very important verse because it outlines our two-fold redemption. In this
verse, we get salvation from sin and sickness by one final act of Christ dying on
the cross. In this verse, the sin question and the sickness question of our
redemption is answered, Christ bore them both.